Zechariah, “Jesus the Servant King”
Chs. 1-6 A night of visions
Intro
Zechariah is the 2nd chronologically of the post-exile prophets (Haggai being the first, then Malachi). Ezra the priest mentions him twice (5:1 and 6:14) in conjunction with Haggai, who prophesied during the same time frame. Unlike Haggai, who was born in Jerusalem and exiled in Babylon, Zechariah was born in Babylon and returned to Jerusalem. Both were part of the 45,000 exiles that traveled hundreds of miles from Babylon after the 70-year captiveship with Zerubbabel the political leader and Joshua the High Priest. Though both Haggai and Zechariah write at around the same time, both addressing the abandonment of the rebuilding of the temple for 16 years, they do so from a very different approach:
Haggai says, “What do you mean it’s not time to do the Lord’s work?”?
Zachariah says, “If you get busy, God will bless you with His presence!”
Chs. 1-6 A night of visions
Chapter 1: Based upon 1:1, Zachariah began his prophetic ministry 2 months after Haggai’s four-month ministry ended. Zechariah tells us that he is the son of Berechiah, the son of Iddo the prophet, but Nehemiah calls him the son of Iddo, so apparently his father died, and he was raised by Iddo, who was a priest and a prophet, as was his grandson Zechariah. Zechariah’s name means “God will remember,” Berechiah means “God will bless,” and Iddo means “at the appointed time.” This could well be the theme of the book and the reason why the nation should get back to work on rebuilding the temple because “God will remember and bless at the appointed time”! Apathy and procrastination’s antidote is for us to realize that God wants to bless us beyond what we can imagine if we would only put our energy into rebuilding our spiritual lives! In 1:3, the Lord says, “Return to Me, and I will return to you!” In James 4:8, we read it this way, as James says, “Draw close to God, and God will draw close to you.” So how about it, folks? Are you wanting to be blessed beyond measure? In 1:7, God gives Zechariah a series of 8 visions, apparently all in one night, as in 7:1, as Zechariah gives us the next date.
- 1:7-17 He sees horses among the myrtle trees. In 1:8, he sees a “man sitting on a red horse that was standing among some myrtle trees in a small valley. Behind him were red, brown, and white horses, each with its own rider.” The man is also identified as the “Angel of the Lord” in verse 11, which is a pre-incarnate manifestation of Jesus. The red horse suggests conflict and war, and the myrtle trees represent the nation of Israel. The name in Hebrew is the masculine form of the name Esther, who, in a few years, would be saving the Jews in Persia from Haman’s plan. What a great picture this was, as the Lord was standing in the midst of His people, ready to protect them from any and all opposition.
- 1:18-21 In Zechariah’s 2nd vision, he sees the powerful gentile world ruling powers that Daniel also saw and that he sees four craftsmen who God will use to “nail” them who sought to destroy His people.
2:1-13 In Zechariah’s 3rd vision, he again sees Jesus, this time with a measuring line taking measurements of the future dimensions of Jerusalem when Jesus will reign as King of Kings. Notice that at this time, according to verse 4, Jerusalem will be inhabited as a town without walls, as Jesus will be the glory in her midst. No need for a wall of protection, as He says in verse 8: “He who touches you touches the apple of His eye.” Why does God describe Israel as the “apple of His eye”? Well, physiologists tell us that the quickest reflex in the human body is to cover our eyes when something is coming at it.
- 3:1-10 In Zechariah’s 4th vision, he sees Joshua standing before Jesus and Satan, who is accusing Joshua. Folks, in scripture you will always see Satan involved in two things:
- Before man slanders and misinforms us about God
- Before God slanders and misinforms God about us
No wonder Jesus calls him a liar from the beginning! Look at what Jesus has to say to him in 3:2: “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem, rebuke you! Is this not a brand plucked from the fire?” Satan’s accusations were that Joshua just didn’t measure up, but Jesus says it all depends upon how you measure. Jesus says, “This man is like a burning stick that has been snatched from a fire.” He doesn’t call Joshua “Mighty Sequoia,” who lives over 2000 years, reaches 380 feet, and is 26 feet around.
No, God calls him a twig plucked from a fire. Friends, our security and importance are not in who we are but in who we are. Then Jesus says in 3:4, “Take away the filthy garments from him. I have removed your iniquity from you, and I will clothe you with rich robes.” The temple may have lain untouched for 16 years, but Jesus is reassuring the High Priest Joshua that He saw him in His righteousness, not his own. Then Jesus tells him the best news of all that the “BRANCH” is coming (3:9–10).
And when He says, “I will remove the iniquity of that land in one day. In that day, everyone will invite his neighbor under his vine and under his fig tree.”
- 4:1-14 Zechariah’s 5th vision Apparently, Zechariah is so wiped out that he has fallen asleep, and the Lord has to wake him up to give him this vision. Then the Lord shows him two golden lampstands, something that, as a priest, Zechariah knew well. except these lampstands are kept lit by being directly connected to the olive trees so that the priest wouldn’t have to go get the olives and crush them to get the oil to keep them lit. Saints, oil is a picture of the Holy Spirit and has three uses:
- Eliminates: Friction, just as we are told in Galatians 5:22 that the fruit of the Spirit is love defined by 8 attributes. The Holy Spirit in our lives eliminates the friction of the flesh!
- Illuminates: It also brings light to our dark world through enlightening the word of God!
- Immunizes: Finally, the work of the Holy Spirit brings healing to our body, soul, and spirit, and a fresh moment-by-moment supply will keep us healthy.
Through Zechariah, God encourages the governor Zerubbabel, saying in 4:6, “Not by might nor by power, but by My Spirit, says the Lord of hosts.” Saints, it’s not going to come together by huffing and puffing; no, it’s going to come together by what the Holy Spirit supplies. “He shall bring forth the capstone with shouts of grace, grace to it” (4:7). It is for this truth that according to 4:10 we shouldn’t “despise the day of small things… for the eyes of the Lord, scan to and fro throughout the whole earth.”
- 5:1-4 Zechariah’s 6th vision In the previous 5 visions, the Lord had encouraged the people about His present and future for them, but here He changes this by giving them a vision that suggested that they needed to be trimmed up in order that they would burn brighter. Zechariah sees a scroll 30 feet long and 15 feet wide on which are recorded their sins both against God and their fellow man. This vision speaks to our heart so much that sometimes the problem isn’t that we don’t have a supply of the Holy Spirit; the problem is that we need our wicks trimmed in order that the flame will burn brighter. Saints, we can cry out to God for more of Him, but we need to recognize that for there to be more of Him, more power, more love, more of Him in our lives, there will also have to be less of us! Confession is a wonderful thing, as it will enable us to be supplied with more of Him.
- 5:5-11 In Zechariah’s 7th vision, he sees a large basket used for harvesting and sees that the folks are all caught in commercialism and materialism, which the Lord calls “wickedness” (verse 8), and then they two it to the world system in the final days, where people will worship their wallets instead of the living God.
- 6:1-8 Zechariah’s 8th vision, where he sees 4 chariots, fits perfectly into revelation 6. This vision was to show the people that God was moving amongst them, removing sin, destroying worldliness, and preparing them for His return. He sees the return of Israel.
The 6th chapter concludes with the crowning of Joshua the High Priest, but it looks beyond this to the crown of yet another Joshua, who will not only be a priest but a prophet and king as well, “the man whose name is BRANCH,” and He will build the temple of the Lord; He shall bear glory; and He shall sit and rule on His throne. Why even those who are far away shall come!
Zechariah, “Jesus the Servant King”
Chs. 7-8 God’s answer to questions
Chs. 9-14 A future and a hope
Chapter 7: Two years after the 8 visions, the people come to Zechariah with a question about fasting. For the 70 years that the people had been in captivity, they had regularly fasted four specific days to seek the Lord and to repent of the sin that had caused them to be in Babylon, and apparently for the last 18 years they had continued to keep up the practice. So now with the temple being built and the people being blessed, they wanted to know if they needed to keep doing so. So in 7:5, the Lord says through Zechariah, “When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?”
Oh dear ones, God goes to the heart of the matter, and that is, a lot of the time, what motivates our actions is religious duty and not true brokenness. Is what we do a sign to others or to manipulate God into thinking that we mean it this time? So God says, “Forget the rituals and show me you mean it by how you treat your fellow man!” Saints, you only love God to the degree that you demonstrate your love to those who deserve it the least! (7:8-10). In 1 John 4:20, John writes, “If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?”
In Zech. 7:11–14, God says, “It wasn’t because you weren’t observing religious fasting that you ended up in captivity. No, it was because you weren’t merciful to your brothers and sisters!” James says in 1:27, “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. ” Dear ones, is your walk dry? Is there no joy in your life? Hey, you don’t need more religion. No, you need to practice relationship!
Chapter 8: God promises that if they would practice their relationship with Him instead of empty religion, then they will not only be blessed, they will be a blessing! In Zech. 8:3 God says, “I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth.” Such a presence of Jesus amongst them will cause (8:4-5) “Old men and old women shall again sit in the streets of Jerusalem, each one with his staff in his hand because of great age. The streets of the city shall be full of boys and girls playing in its streets.”
Oh dear ones, we can get a glimpse of the Kingdom of God while on earth if we would but leave the adults in the room and go outside and play with the kids in the street! In 8:6-9, God says, “Hey, I know that you got caught up in your own lives these last 18 years, but what you’re building spiritually now is going to just be a blessing for you; it’s going to continue on for generations!” So “Let your hands be strong… that the temple might be built!” Saints, do you want to leave something behind as a legacy for your children and grandchildren for this nation?
There is no greater long-lasting inheritance we can pass on to future generations than our renewed and revived faith! God reminds them in 8:10–15 that where there was once a lack of prosperity, when God was the center of their worship, they would again be prosperous. Saying in 8:13, “Just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you, and you shall be a blessing. Do not fear; let your hands be strong.” Then God says in 18-19, “You came with a question about fasts; well, if you make me the center of worship, you will be making every month a feast, not a fast!” Then in 8:23 God says that, “In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.” Saints, when you and I start living what we say we believe, turning our fasts into feasts, folks will be grabbing our sleeves and saying, “Let us go with you, for we have heard that God is with you.” There is no greater threat to the world we live in than Christians who have turned away from religious rituals and towards practicing our relationship with God by feasting on His presence!
Chs. 9-14 A future and a hope
Here we come into the final section of Zechariah as he is given two burdens (9:1 and 12:1)
- The first is in chapters 9–11, where he sees the first coming of Jesus and the nation’s rejection.
- The 2nd burden is in chapters 12-14, where he sees the 2nd coming of Jesus, where He comes to set up His righteous reign upon the earth!
In both of these “burdens of the Word of the Lord,” Zechariah is no longer a young prophet, as almost 40 years have passed and the temple has been rebuilt. What he writes is not about the temple; it is about Who inhabits the temple! Dear ones, you can always gauge your growth in Christ by looking at what captivates your interest concerning spiritual things.
- You see, when we are young in the Lord, what interests us is “building” all the activity and things to do, as often we look at our spiritual health in terms of what we are doing for God.
- As we grow more spiritually, we become more interested in doctrinal matters, “What about fasts and feasts?” We want to know!
- Ah, but when we grow further, our attention seems to be only on the Father, Son, and Holy Spirit. We just want to spend more time getting to know God better, and specifically, when do we get to see Him face-to-face?
Chapter 9: As Zechariah looks out into the future, the first thing he sees is what for us has already happened but yet to happen for them, and that is the coming of Alexander the Great. He sees in 9:2-6 the route that Alexander the Great would take 150 years later as he and his army came down from Greece. He sees in 9:7-8 that when Alexander the Great came to Jerusalem, instead of destroying the city, he would actually protect it. History tells us that when he came the High Priest and a group of religious leaders came out to meet him and showed him Daniel 8:7-8, and how his arrival was predicted 250 years earlier, and he was so amazed by this that he had the High Priest offer a lamb for his sins.
Yet in the midst of this prophecy, Zechariah records in 9:9 that the nation was to “rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.” We know that historically Alexander the Great rode a powerful horse named Bucephalus, “bullheaded,” (supposedly derived from a brand (or scar) on the thigh of the horse that resembled an ox’s head) surrounded by soldiers. Yet here Zechariah doesn’t see a king riding a stallion; no, he sees Jesus riding a lowly unbroken male donkey. He came riding an animal that signified humility and peace; ah, but in Rev. 19:11, John sees at the 2nd coming “a white horse, and He who sat on him was called Faithful and True, and in righteousness He judges and makes war.”
The rest of this vision Zechariah sees what God will do to the divided nation of Greece after Alexander the Great’s death through Judas Maccabee and his gang that stopped Antiochus Epiphanes.
Chapter 10: There were two rainy seasons in Israel: October-December and April-May, which caused the nation to be dependent upon the rain for irrigation. In 10:1, we read that they were to “ask the Lord for rain in the time of the latter rain. The Lord will make flashing clouds; He will give them showers of rain and grass in the field for everyone.” After the Romans destroyed Jerusalem and dispersed the Jews, the Turks came in and possessed the land, taxing the people based upon the number of trees on their land. So to keep taxes low, the folks cut down all their trees, changing the ecological cycle of the land all but eliminating the “latter rain.” Ah, but into this arid strip of land came the Jews in 1948, not only repatriating the land but also reforesting the land, planting millions of trees, and back came the latter rains!
In verses 2-4, Zechariah speaks about the 1st coming and why they didn’t recognize Jesus, saying in 10:4 that “from him comes the cornerstone, from him the tent peg, from him the battle bow, from him every ruler together.” Then in verses 5-6, Zechariah says that even though they cast away the cornerstone, pegging him to the cross, He will still come back, but this time on a white horse of judgment! Though they cast him off, He will in 10:8, “whistle for them and gather them, for I will redeem them; and they shall increase as they once increased.” And according to 10:11, “He shall pass through the sea with affliction and strike the waves of the sea.”
Chapter 11: Here in this chapter, Zechariah speaks of tough times when God will discipline His people for their own good. In verse 7, he describes His use of the shepherd’s staff in His care of them, saying, “I fed the flock for slaughter, in particular the poor of the flock. I took for myself two staffs: the one I called Beauty, and the other I called Bonds; and I fed the flock.” Hey saints, God cares for us with two staffs, one He calls “Grace,” by which He keeps us safe from our enemies, and the other “Bonds,” which He uses to keep us close to Him.
In 11:12–13, 500 years before the event, Zechariah prophesied ahead of the exact price and details of Judas’ betrayal, saying, “So they weighed out for my wages thirty pieces of silver. And the Lord said to me, “Throw it to the potter”—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter.” (Matt. 26:14-16) The exact price, according to Exodus 21:32, of the fatal goring of a person’s slave by a neighbor’s ox. That is how the religious leaders viewed Jesus as just another man’s slave! Zechariah predicts a future time when the world will go after a shepherd who will not care for those who are cut off and instead will eat the flesh of the fat and tear their hooves to pieces.
Chapter 12:1 flies in the face of Mormonism as it says that the Lord “forms the spirit of man within him” and not that there are spirit babies in heaven awaiting bodies here on earth. At any rate, we are told that the nations will attack Israel but that the Lord will protect her. And in that day, according to 12:10, God “will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”
Chapter 13: In 13:1 Zechariah says, “In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.” The fountain can only be the blood of Jesus that cleans us from all our sins. And we know this because of what Zechariah sees in 13:6, where they will ask Jesus, “What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.” In 13:9, God promises that he “will bring the one-third through the fire, will refine them as silver is refined, and will test them as gold is tested. They will call on my name, and I will answer them. I will say, ‘This is my people’; and each one will say, ‘The Lord is my God.‘”
Chapter 14: Zechariah starts this final chapter with a promise, saying in 14:1, “Behold, the day of the Lord is coming, and your spoil will be divided in your midst.” At that time He will “go forth and fight against those nations, as He fights in the day of battle.” (14:3) This will lead to what Zechariah sees in 14:9. “And the Lord shall be King over all the earth. In that day it shall be—”The Lord is one,” and His name one.” And we are told in 14:16–17 that “it shall come to pass that everyone who is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. On that day, ‘HOLINESS TO THE LORD’ shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar.” Zech. 14:20